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barry whitney resume The Problem of pascal maths Evil: Aesthetic Considerations. By Barry Whitney. The History? Few would b e willing to argue an pascal maths intellectually viable resolution of the problem of of jazz evil ('theodicy')1 is possible. Pascal Maths? I wish to of Tradition propose, nonetheless, that aesthetic considerations may be the pascal maths basis for of lexington and concord such a resolution. I refer to maths it as an “aesthetic solution” although its aesthetic aspects do not constitute the entire theodicy. The solution may seem disconcertingly harsh and The Invention of Tradition unconventional, but given the current state of discussions on the theodicy issue, I think the solution proposed here is pascal, sound and an appropriate option that ought to basics be pursued in theodicy discussions.2 One of pascal its strengths is the history, that it does not succumb to what I shall describe as an illicit, question-begging methodology utilized in many theodicies, both historically and maths contemporaneously. I wish to explain the typical stages of information system development point out that I am not disputing the veridity of certain beliefs held in faith.
That is maths, quite another matter. Of Jazz? What I am disputing, however, is the presumption of these beliefs within a rational theodicy. Pascal Maths? God's existence cannot be presupposed either as a belief held in faith or as an a priori necessity,8 since it is why was and concord important, this very belief in God which is pascal maths, challenged by the evil and Essay on The Benefits of Legalizing suffering in pascal, the world. Essay? A rational, intellectually viable theodicy must provide convincing reasons to justify belief in pascal, God's existence, despite the world's evil; it must provide also a defensible interpretation of the divine attributes and demonstrate persuasively why belief in God is not undermined by the pervasiveness of the explain the typical development evil and suffering which saturate our existence. If theodicy assumes God's existence and/or the related beliefs (that evil and maths suffering are means by why was of wrath, which God attains good ends, or that God is testing us, or punishing us, that evil is the result of the Adamic 'fall', that there is an pascal afterlife compensation and/or fulfilment provided by God, that suffering is psychology basics, caused by pascal maths, evil powers, or that suffering has been redeemed by Christ, etc.), all of this presupposes what is at psychology stake. A rational solution to maths theodicy must proceed in psychology, isolation from such beliefs, or at least hold them in pascal, suspension. Differences? This presumably is a controversial point. But I wish to distinguish my view from one possible misunderstanding.
Some time ago, Nelson Pike asserted that 'when the existence of God is accepted [in faith] prior to any rational consideration of the pascal status of evil in the history, the world, the traditional problem of evil reduces to a non-critical perplexity of relatively minor importance'.9 1 am not aware of pascal maths any detailed response to The Invention Essay this view, but my response is that the assumption of religious beliefs may perhaps resolve the problem of evil on maths, the existential level, since a person's faith provides religious certainty of God's existence and this in the history of jazz, turn provides certainty that there must be a 'morally sufficient reason' for the evil and pascal suffering in the world. As such, a person is why was and concord, better able to maths cope with evil -- the 'existential' dimension of the theodicy issue.10 Yet this leaves the rational problem of the typical stages development evil unresolved. Faith in maths, God, based on biblical texts, institutional teachings, or personal religious experience, etc., may provide theists with reasons for God's causing or permitting evil (as tests, trials, punishments, and the like -- largely biblically based reasons), but this presumption of religious beliefs begs the question and, as such, seems hardly the means to a rational resolution of the problem of why was of lexington and concord evil. To presuppose in pascal, faith, moreover, what rational theodicy seeks to demonstrate surely would not be acceptable to those who do not hold the same religious beliefs. There is an arrogance in such an approach, moreover, since it assumes that belief in basics, the biblical texts somehow proves that these texts express literal truths. Yet, surely one cannot justify biblical texts by appealing to maths the authority of those very texts. The same question-begging methodology could be utilized by any religious tradition to the history claim the veridity of its scriptures. Maths? The alternative methodological approach I am proposing, in basics, seeking a resolution to the problem of rational theodicy, begins not with religious beliefs held in pascal maths, faith and Portfolio Studies that Changed justified by faith, but with empirically certain knowledge.11 But what is pascal, this certain knowledge?
I submit that there is that Changed Essay, substantial agreement that human beings are finite and pascal imperfect creatures, the on The of Legalizing product of millions of pascal years of the history of jazz evolution, of an pascal evolutionary process which operates randomly. Whether we are more than this, whether we have a 'soul' which lives on eternally is another matter, a matter of banned religious belief. Some may feel this belief too is a certainty. Pascal? Indeed, the Ireland: of Tradition majority of religious thinkers assume some version of this belief (as I do). Maths? Some may believe also (as I do) that there is a divine 'telos' or providence operating within the evolutionary structures, although there are various ways to interpret this divine causal activity.12 My contention, however, is Portfolio Studies that Changed Psychology, that the pascal presumption of such beliefs in of jazz, a rational theodicy may not be appropriate. Obviously, there is pascal, much more to be said about the methodological question,13 but my present task is to why was the battle continue to pascal outline my aesthetic solution. Its central theme can be stated quite tersely: despite our finite, vulnerable, and precarious nature as human beings, we have an inherent creativity, an the history inner drive that seeks meaningful experiences. Every creature, moreover, seeks experiences uniquely appropriate to maths its particular needs and circumstances. I submit that creatures not only have this need for meaning and value (the former gained through the Benefits of Legalizing Marijuana latter, as aesthetic value) but that we also have the opportunity at every moment -- to pascal maths varying degrees, of course -- to stages of information system experience it. Maths? Indeed, no matter how bleak, limited, or disadvantaged our circumstances may be at particular moments, there is always an why was the battle opportunity to maths experience at least some aesthetic value.
This value is psychology, defined as 'aesthetic' since it is the maths experience of intensity and harmony, and Ireland: The Invention Essay experience which strives toward and incorporates unity amid the diversity, harmony amid the maths chaos.14 It is differences in health, mistaken to think that absolute order, in maths, particular, is the aesthetic goal and Portfolio Essay that a world without disorder, a hedonistic paradise presumably, would be the only kind of pascal world consistent with an omnipotent and omnibenevolent deity. Benefits Of Legalizing Marijuana? Experiences of pure order would be stifling to maths freedom and dominated by Essay Benefits of Legalizing Marijuana, numbing predictability and pascal conformity. Psychology? Creatures seek experiences, rather, which avoid the pascal extremes of complete order, complete chaos or disorder, as well as avoiding the of Five Changed extremes of maths too much complexity or intensity and Ireland: of Tradition too much triviality or superficiality. Pascal? All creatures, in explain the typical development, sum, have the opportunity to actualize possibilities which bring about the most appropriate experiences, the pascal maths best possible aesthetic experiences at the history each moment, experiences which can render life meaningful, despite the circumstances in maths, which we may find ourselves from explain system development, time to maths time. Stages Of Information System Development? The rewards are immediate if the appropriate possibilities are actualised. Likewise, the punishments are immediate if the best possible values available at each moment are not actualised. Maths? Every choice we make limits or expands our future choices. As such, it is in our best interests to choose wisely, or else future possibilities are limited more severely than otherwise would be the case. No one creature alone, I would add, is responsible for of cultural care the goods or evils which befall it or any other creature. Every creature is pascal, affected not only by its own chooses, but also by why was, the choices of other creatures, and indeed by the whims of unconscious and pascal maths amoral natural forces.
Yet, despite poor choices and despite the considerable influence of Essay on The of Legalizing others and of external forces, there is the maths opportunity, for experiences of at psychology basics least minimal value at every moment in pascal, the lives of why was the battle of lexington and concord all creatures, experiences of aesthetic value appropriate to pascal maths every creature's nature and present situation. The Invention Of Tradition? That this is the pascal case even in moments of extreme despair, terror, pain, and the like, may seem unlikely (I presume) to many critics. The discussion to follow addresses this central issue, as well as other issues of direct relevance to Studies that Psychology Essay the aesthetic theory I am proposing. Some might argue, for pascal maths example, that the of Legalizing Marijuana solution is pascal maths, merely an exercise in natural theology, resulting in an anti-theodicy, a humanistic anthropodicy rather than a theodicy. This critique would be understandable, since I have deliberately excluded the examples differences assumption of maths religious beliefs in formulating the Portfolio of Five Studies that Changed proposed solution. Pascal Maths? The price I must pay for this seems to of wrath banned be the insurmountable problem of pascal how the Ireland: The Invention anthropodicy can be converted to the theodicy I seek. Pascal? Theodicy, after all, seeks to justify belief in why was the grapes of wrath banned, God, not merely to maths explain evil as a necessary product of finite reality. Of Wrath? My contention, however, is pascal, that the aesthetic solution proposed here functions as both an anthropodicy and the history of jazz a theodicy. The anthropodicy, in pascal, sum, and why was of wrath banned some of its major implications, are as follows.
We exist as finite creatures and as the maths result of stages of information system blind and pascal maths random evolutionary forces. Examples Of Cultural In Health? The natural laws which support our existence as human beings affect us in pascal, an amoral and basics unconscious manner. As such, there is no reason why any creature should expect to pascal experience anything other than minimal value, let alone maximum value, a surplus of explain the typical stages of information system value, or complete fulfilment.15 To expect more than minimal value would be asking to be other or more than what we are: we are finite creatures, free (within limits) and capable of experiencing a sense of meaning through the appropriation or actualization of possibilities which provide aesthetic value and pascal meaning. Examples Differences? To expect more than this, I contend, would be tantamount to asking for divine unilateral control, for maths what else could guarantee more than minimal value for every creature? What else could guarantee that every creature reaps what it actually deserves? Our finite existence, I submit, is justified by the opportunity to act freely and to why was the grapes of wrath experience at least minimal value -- and pascal often we experience much more than merely minimal value. Benefits Of Legalizing? There is no compelling reason why any creature should expect more than this. Nor is it necessary that any creature should experience as much value as the more fortunate among us, nor any good reason why we should expect to pascal experience absolute value, a final and complete redemption from the suffering we all endure. Of Legalizing Marijuana? There is pascal maths, no guarantee, without divine unilateral control -- a concept I regard as meaningless16 -- that more than minimal value is possible and that there will be no gratuitous, meaningless and on The Marijuana disproportionate suffering. Pascal Maths? Indeed, since most of the evil and Portfolio of Five that Changed suffering human beings endure has its source not in natural forces but in free human choices (our own and pascal those of others), the of Five that Changed Psychology responsibility for pascal maths evil and its unjust distribution is Ireland: Essay, largely the maths result of human beings, not God's doing.
As such, we have the explain the typical stages system development moral responsibility to ourselves and to maths all other creatures to Studies that Changed choose wisely among the pascal maths possibilities available to us at Portfolio of Five Psychology each moment. Perhaps when our species acknowledges this privileged responsibility, we will learn to pascal act accordingly. Of Five Studies Changed Psychology? The point here is pascal maths, that the human species, more than any other factor, is responsible for of wrath banned the suffering we endure. Pascal? For too long theologians and philosophers have argued pointless apologetics for God's distribution of evils, assuming that evils and suffering must be attributed to God's mysterious will (despite verbal acknowledgment of human freedom)17 and psychology basics assuming also that the pascal evils and the battle and concord suffering are divinely ordained (by direct causation or indirect permission)18 toward good ends. Once it is maths, understood that most suffering, although not all, is the of Five that Changed Essay result of the poor choices of human beings (ourselves and others), the result of our failure to actualise the pascal maths appropriate values possible at stages of information development every moment, we may be more inclined to maths seek to basics reduce significantly these poor choices. This optimistic view, I submit, need not be realised to render the aesthetic theodicy viable. I am not under any idealistic delusion that the human species will learn to act more ethically and maths responsibly, although I retain the Essay on The Benefits Marijuana hope that this might occur eventually. Pascal Maths? This much is largely humanistic anthropodicy. Why Was The Grapes Of Wrath Banned? But there are various ways to pascal convert the anthropodicy to psychology basics function also a solution to maths the theistic problem of theodicy. The Grapes Of Wrath Banned? Perhaps the pascal simplest way to do this is to acknowledge that finite creatures should expect no more of God than the the history opportunity to pascal live a meaningful life, even if this life has minimal value.
We must take full cognizance of our finitude and why was the grapes of wrath banned the considerable influence exerted on us by other people, other creatures, and by maths, natural laws. As human being, we have privileged opportunities to experience at least minimal aesthetic value, value that is appropriate to every situation into of wrath banned which we are thrust. The goods and evils we actualize, accordingly, are consistent with the existence of a loving and powerful God. To expect the maths opportunity to experience all possible values is unrealistic. A life of pure order, a life of explain of information aesthetic ecstasy without disorder, would be possible only on maths, the assumption of examples of cultural care divine unilateral power -- although even on this assumption such an idealised perfect world seems impossible.19 To expect that God ought to provide us with more goods (and less evils) is to maths deny our finite nature, as well as the existence of the inner and outer forces which exert such a powerful influence on us all.
From God, we should expect a world in which there is genuine freedom and the opportunity for at why was of lexington important least minimal aesthetic value and meaning. Pascal Maths? Since this in fact is the history of jazz, what we find, belief in God is justifiable, despite the evil and suffering we endure. There is another way to pascal maths convert the why was and concord anthropodicy to maths a theodicy. I have suggested that religious beliefs should not be presupposed in formulating a theodicy, but this methodological position must be qualified somewhat. Beliefs, I would contend, based on anything less than a rational foundation do not seem appropriate presuppositions for an intellectually viable theodicy. Such beliefs, as noted above, presuppose what is at issue in of Five Changed, rational theodicy -- that God exists and maths that the evil is consistent with God's existence.
If God's existence, however, can be argued on rational grounds, rather than presupposed as a given article of the grapes banned faith, this would go a long way to avoid the vicious circle which inundates and discredits so many theodicies. Pascal? But how can this be done? Process theists think there are persuasive grounds for theistic belief within the elaborate Whiteheadian-Hartshornean metaphysics. The argumentation for this is of jazz, complex but, in short, concludes that at pascal various critical points in that metaphysical account of Essay on The Benefits of Legalizing reality, God is the best explanation to maths account for the reason things are as they are. Without God, for example, it is difficult to Benefits understand how a random chaos could form a world, and without God it is difficult to explain how a realm of infinite potentiality could be made available to creatures, and so on. All of pascal maths this would be challenged, I assume, by humanists (including process humanists), but without digressing to argue this complex point, my contention here is that God can be understood as the source of psychology potentiality and pascal maths as the persuasive lure which enables us to appropriate the of jazz aesthetic value which gives our lives meaning.
Such a God is pascal maths, exonerated for permitting suffering, since God continually provides significant opportunities for the history of jazz meaningful experiences, appropriate to pascal maths every creature at every moment of why was of lexington important its existence. I grant that at various points in a creature's life, the maths opportunities for value and basics meaning are minimal, but the circumstances that bring on such consequences are not due to unilateral divine causation, but are attributable to our finite natures and to the forces exerted on pascal maths, us by the history of jazz, an amoral nature, by other people and by non-human creatures (viruses, and the like). So, perhaps, the opportunity for minimal value is all we should ask of pascal maths God and psychology basics all we should expect as finite creatures in a world of evolutionary randomness. I note that the pascal God of differences care process metaphysics is not the creator ex nihilo who, as such, would have absolute control over pascal maths, creatures.20 The process God, rather is conceived as an interactive Being, sine qua non, without which nothing could exist. God lures and persuades creatures toward the appropriate values possible at each and every moment. Essay Benefits Marijuana? There is maths, no divine guarantee that any creature will experience anything other than what the of Legalizing Marijuana creature itself chooses, although the divine lure is pascal maths, powerful, and the actions of the history of jazz other creatures and natural forces also affect us very significantly. Why would God create a world such as this? The divine act of creation, in luring the primeval chaos into maths this constantly evolving universe, with all of why was the battle of lexington and concord its aesthetic potential, is justified since the maths alternative would have been for of Five Psychology Essay God to have left the chaos merely as a chaos. Pascal? But this would have resulted in the loss of all the why was of lexington and concord value achieved by pascal maths, countless billions of creatures during the of Legalizing Marijuana history of pascal our physical universe.
By analogy, the decision of a man and woman to of Tradition procreate is similarly justified: despite the suffering the child of the union will endure, the value lost from not existing would be a great loss. The alternative, moreover, to a God whose power is pascal maths, 'persuasive' rather than 'coercive' is that, a God whose unilateral causation would render creaturely free will problematic, to maths say the least, and the problem of justifying the evil and suffering this God permits would continue to be the of cultural differences care serious problem it has been for pascal maths theodicy. Of Five Studies Psychology Essay? Why, for example, if God has the power to eliminate the worst evils and to do so without significantly affecting our freedom, has God not done so? Those who condemn the pascal maths process God as 'too weak' or 'too limited' in power to merit worship have misunderstood the process vision of God and the typical system seem to think that the traditional vision of a God of absolute power is more consistent with a world saturated with evil and pascal suffering. There have been no compelling reasons offered by such thinkers, historically or contemporaneously, to on The explain why this God has permitted the most appalling of pascal maths these evils and examples why God has permitted so much apparently gratuitous evil. Pascal? Relevant here is the contention of process theists, furthermore, that this God does not coerce, indeed cannot coerce its will on us, but persuasively lures us to choose the appropriate values.22 I submit that this theistic vision of a solely persuasive God, when combined with the aesthetic solution, constitutes at least one viable basis for why was the battle of lexington and concord a solution to the problem of maths theodicy. The aesthetic theme, nonetheless, despite its importance to of jazz process theodicy, has not been sufficiently exploited by process writers nor given the critical attention it merits by others. Debates about process theodicy have been focused far more prevalently on maths, the process theologians' reinterpretation of explain the typical stages system development divine power. Maths? The aesthetic theory is at least as important, if not more so, although the basics version of the aesthetic theory I have proposed here does not necessarily assume the process metaphysics nor a specialist's familiarity with it. Pascal Maths? The aesthetic theory stands of psychology basics its own, although process metaphysics provides a favorable context within which the pascal aesthetic solution is examples of cultural differences in health, rendered even stronger. But there are other issues to maths consider.
One anticipated criticism likely will be that my solution is important, elitist?2 While privileged creatures may experience sufficient value to render their lives meaningful, hence exonerating God, do not the vast majority of creatures seem to suffer gratuitously, unjustifiably, and disproportionately? Is not the maths majority denied sufficient opportunity to Ireland: The Invention experience the pascal maths aesthetic values experienced by Portfolio of Five Studies, the elite among us? In response, I acknowledge with empathy the apparently futile lives of pascal countless millions of people, lives of despair, pain, terror, and countless other torments. Explain Stages Of Information System? I submit, nonetheless, that there can be no guarantee that finite creatures, the product of pascal evolutionary randomness, will have equal opportunity for aesthetic value or that any creature can be guaranteed more than minimal value. Indeed, I contend that God's teleological causal influence is consistent with this position. The History Of Jazz? God works continually, yet solely persuasively, within the world and pascal within creatures to make available the psychology basics appropriate opportunities for aesthetic value. Maths? The opportunities for at least minimal value are present no matter how bleak the situation in of cultural care, which we may find ourselves,23 although in maths, certain desperate situations the possibilities for on The of Legalizing meaning are so minimal than they seem all but nonexistent.
This, of course, is the pascal critical question. Is there at least minimal value in every moment, in the most sinister and ignoble moments? In response, I would argue, first of all, that there is no reasonable line which can be drawn between what is considered appropriate value and inappropriate value. What may be appropriate for one person in examples differences in health care, a unique circumstance may, of pascal maths course, not be so for others in on The Marijuana, uniquely different circumstances or even in much the same circumstances. A God who persuades creatures, rather than coerces, cannot guarantee more than this. Divine teleology (or providence) is not the heavy-handed unilateral action traditional theology has assumed. Only a God who exercises unilateral control (actually or potentially)24 could guarantee more. Yet the price that would be paid for conceiving God as a unilateral coercive power, the maths traditional interpretation of divine power, has been a rendering of the theodicy problem as unresolvable and hopelessly problematic. The Typical Stages Of Information? Whether such a vision of pascal God is meaningful is doubtful since, among other factors, it is the typical stages of information, incompatible with human freedom, despite impressive and long-standing compatibilist arguments to the contrary.25 The alternative vision of pascal maths God in Portfolio of Five Studies that Changed Essay, process theology has no need to pascal maths fight this unforgiving battle. As for examples of cultural differences in health care the problem as to whether minimal value at times seems all but nonexistent in pascal maths, some rather bleak situations, it may well be just that -- all but nonexistence.
Yet, value does exist, for even in situations of explain of information development apparently complete hopelessness, there is pascal maths, some good from some perspective, even if it is not experienced by Ireland: Essay, the person who is pascal, suffering. I do not mean to psychology basics deflect the issue from the maths problem of minimal value for the sufferer. Taken in context, I would suggest that the experiences which constitute the Essay lifetime of any creature have at pascal least minimal value. There would be no other reason for the creature to of cultural differences care seek continued life. This contention is not merely an pascal unsubstantiated assumption: it is The Invention of Tradition Essay, justified by empirical experience, although there is pascal, much that needs to be said to and concord important justify this point.26. Pascal? The issue of elitism, however, could be pressed, especially as it relates to the problem of why was the battle of lexington and concord gratuitous evil. Pascal Maths? It is examples of cultural in health care, notable that many contemporary discussions of pascal theodicy focus on this issue of gratuitous evil,27 affirming that it is the most problematic aspect of the theodicy issue. Granting that some evils seem necessary (as by-products of conflicting free choices or of natural laws, etc.), is not the explain the typical stages system development distribution of evil unfair? Some evils may lead to pascal good ends, but surely not all do. On The Of Legalizing Marijuana? In response, some traditional theologians who hold fast to pascal maths the traditional view of divine omnipotence, have argued that the alternative to of cultural differences in health gratuitous evil, a world in maths, which there is no gratuitous evil, would be worse.28 A world in the history, which every good is rewarded with good, and pascal every evil action punished with an appropriate consequence, would be a world in Ireland: The Invention of Tradition, which the basis of morality would be undercut, since creatures would soon learn that good acts are in our (selfish) interest. We would learn to maths act for rewards and to explain of information system development avoid punishment, rather than to act for the sake of goodness itself.
I suggest that there is another and far more convincing response to the problem of gratuitous evil. Maths? If the aesthetic solution I am proposing has any validity, there is why was of lexington, no gratuitous evil, since there is at least minimal value in each experience,29 even granting the prevalence of the most hopeless, desperate, painful, and terrorizing experiences. Within the total context of a creature's experiences, there are opportunities for value and meaning, even if they are minimal. There can be no guarantee for finite creatures that God should or can guarantee more than this. For there to be more, we would have to be other than what we are, and God would have to exercise unilateral control.
Neither option is pascal maths, acceptable.30. There is explain of information, a further anticipated criticism of maths my aesthetic solution, one that I have levied earlier against Portfolio of Five that Changed Essay the traditional versions: does not the pascal maths aesthetic theme reduce evil to examples a mere illusion? If evil is the means by which we can experience aesthetic value, is evil not really a good in disguise? Does this not render evil less than genuinely evil?31 Would we not be interfering with God's plan, moreover, if we seek to eradicate the supposed evil with which God is working to produce good ends? In response, I contend that the traditional version of the pascal maths aesthetic theory indeed does succumb to this oft-cited critique, since it holds that God deliberately and specifically distributes (or permits) evils for care divinely preconceived good ends. How this evil is genuinely evil is problematic, at best. Yet, if we understand that evil and pascal maths suffering result, rather, from a combination of poor choices of psychology basics free finite beings and pascal of amoral natural forces beyond our control, it can be understood as genuinely evil.
There is no hidden divine plan to use evil to seek specific good ends. Of Tradition? Our empirical experience, moreover, however limited from a divine perspective, assures us that pain and suffering are real, not goods in maths, disguise. Of Cultural Differences In Health? Yet, notwithstanding this, my aesthetic solution has argued that there is no pain or suffering in which some minimal value cannot be experienced, at least from some perspective.32 The value need not be a surplus of value in maths, any creature's life at why was of wrath banned every moment. There need be only maths, some value, however minute and limited, for of Tradition Essay God's goodness and power (as defined by process theism) to pascal maths be justified.33 Asking for Ireland: The Invention of Tradition a distribution of evil without disproportionate evil seems, as noted above, to be asking not only for maths unilateral action by God to why was the battle important bring this about, but that creatures be other than what we are. Exceptions merely prove the case. Those unfortunate human beings, for example, who live in a state of seemingly relentless despair, fear, or pain, and who apparently believe life is not worth living,34 rarely choose not to live. Pascal Maths? The vast majority of us go on living, despite the despair, amid the apparent hopelessness of pain and Ireland: of Tradition Essay terror and other such suffering. The explanation is that there is at pascal maths least minimal value in the battle of lexington important, human experiences, and given our experiences as a whole, there is enough meaning to render our lives tolerable at pascal maths worst, and meaningful at best.35 The experiences, moreover, that provide us with more than merely minimal value serve to the history sustain us in the bleaker moments and seem to be the force behind our decision to choose to live, to pascal continue to seek value despite the Ireland: The Invention of Tradition suffering and misery to which we are all condemned.
I suspect that some would demand that we should expect more. Pascal? Should God not provide us with opportunities for more than minimal aesthetic value? Indeed, can God's creation of this world of psychology basics suffering be justified other than by a divine guarantee that we will reach a state of ultimate value and maths perfection? This, of examples in health care course, brings us to the question of heaven?36 of an afterlife existence, an pascal eschatological resolution, a final redemption from suffering, all of which are prevalent in the history, traditional and contemporary solutions to the theodicy problem. Yet, as a resolution to the problem of pascal evil, I submit that the of Five Changed circular question-begging problem resurfaces.
The presumption of the confessional belief in heaven assumes God exists and that this existing God provides us with this afterlife exoneration for pascal maths our suffering. The History? Despite biblical assurances and maths mystical testimonies in support of the history this fundamental religious belief, I suggest that it should not be presupposed in maths, a rational theodicy. All we can assume is of wrath banned, that we are finite creatures who have the opportunity to pascal experience value. To expect that we must experience absolute value is asking to be God-like. The History Of Jazz? God, I assume, by definition (as perfection), experiences all value, but why must finite, limited creatures experience such perfection to justify God's creation of pascal maths a world of suffering?
I say this in my proposal for care a rational theodicy, despite my personal belief in a heaven). I have argued in more detail elsewhere against the assumption of pascal maths heaven as a resolution to theodicy, concluding that the care appeal to an afterlife redemption is at best problematic and at maths worse insidious.37 The point I wish to Ireland: of Tradition Essay make here is that the pascal maths aesthetic solution stands on its own, without such an appeal, hence avoiding a supernatural resolution to Essay on The a rational problem, to an issue which seeks a rational resolution. Pascal? IN this sense I understand the rational theologian who would contend that if belief in heaven were to basics be eschatologically confirme, it would be a 'problematic luxury' at best,38, that it is not needed to resolve the theodicy issue. I agree on a personal level only pascal, with the latter statement.The fact that we have the the typical stages of information system opportunity to pascal maths experience value in this earthly existence, no matter how unfair the distribution of Studies that Psychology opportunities, justifies earthly life and maths belief in explain the typical stages development, God. If there is a God who is the source of pascal these possibilities, luring us to Marijuana actualise the pascal best possible values at each moment, this exonerates God for luring the primeval chaos into Ireland: of Tradition Essay this world, bearing in mind that 'this world' has taken its shape by pascal maths, unconscious evolutionary forces that seem to why was the grapes of wrath banned be controlled only by a gentle persuasive hand of God, rather than controlled harshly by unilateral or coercive power. The evidence, I submit, is for maths a persuasive God, since the world and Essay its suffering certainly does not seem the product of maths coercive divine teleology. Such would imply that God is responsible for causing or permitting all of the world's atrocities. Psychology Basics? Divine persuasive teleology, on the other hand, is consistent with a world of suffering and pascal also a world of that Changed Psychology Essay opportunity, despite the evil and maths suffering. Free, finite creatures should expect no more than this. The History Of Jazz? Yet if the pascal mystical vision of an afterlife in psychology basics, the presence of God (as I believe personally) then there is maths, more than this physical world of affliction and anguish.
Again, however, my point remains that the aesthetic consideration is the typical, a possible basis for a resolution of the theodicy issue does not require this more. Pascal Maths? But some may want to push the issue further. Does not an adequate theodicy require more of an eschatology than I am willing to concede?39 Indeed, without it, without some reward and punishment scheme, without some final accounting and resolution of the on The Benefits of Legalizing goods and evils we have experienced, would there be any incentive for maths human beings to act morally? Would not the basis of morality be undercut? Would not the the battle of lexington least moral among us be inclined to act in such a way as to obtain for maths themselves all the value they can, even if it deliberately hurts others? Would there be any point in Portfolio of Five Psychology Essay, acting ethically (other than to avoid social punishment) if there is no final accounting in an afterlife? In response, I note that while the vast majority of theodicies, historically and contemporaneously, assume an afterlife compensation or resolution to the problem of suffering, and maths while some notable process theists (John Cobb, David Griffin, Marjorie Suchocki, Lewis Ford, and Joseph Bracken, in why was the battle, particular)40 have argued -- against the formerly prevalent Hartshornean view -- for the possibility of the continuation of human existence in maths, an afterlife, my position is that while I believe this personally, it is not an essential aspect of a rational theodicy.41.
My position, in the history, sum, is pascal, that the aesthetic solution answers the Essay questions supposedly answered by pascal, an immortal post mortem realm of redemption from of lexington and concord important, suffering. The aesthetic solution makes it clear, for maths example, that it is in Portfolio of Five Studies that, our best interests to treat others morally since we cannot escape at least some of the consequences of maths our actions in this earthly realm. Evil acts generally lead to evil consequences, as good acts lead to good ends (although not in the history, exact proportion to maths the deed, since this would require unilateral divine coercive power). The point is the grapes banned, that what we do here and now does matter and does affect us. Bad choices severely limit future possibilities. Good choices, on the other hand, open up further (and greater) possibilities for aesthetic value. Thus, despite having argued that there are opportunities for good in every situation, I submit also that our possibilities for good are enhanced by good acts, good choices by maths, ourselves and by others and by natural processes, all of which affect us. This, for me at the history least, is justification enough to maths act for good ends, without the lure of an afterlife reward for doing so and without the psychology threat of an pascal afterlife punishment for of jazz not doing so. It is also justification enough, for me, to maths believe in Ireland: The Invention, a God who has given human beings and maths other species the Portfolio of Five Studies that Essay opportunity, despite our finite nature, to experience aesthetic value appropriate in pascal maths, every situation. I do not think we should expect more than this from Ireland: Essay, God, at pascal least in seeking a purely rational theodicy that holds personal religious beliefs temporarily in Portfolio of Five Studies Changed Psychology Essay, suspension.
Rationally, minimally, it is pascal maths, a privilege to 'be' and differences if we accept what we are, asking for more seems to be asking to be other than we are, and asking for God to pascal maths be other than God is. God has provided at why was the battle important least minimal aesthetic value and is active in leading us into pascal actualizing the best options we can at of Five Studies each moment. Pascal Maths? Being open to God, using our limited freedom to follow His will makes a difference. 1. 'Theodicy' refers both to 'the problem of Ireland: The Invention Essay evil' and to 'a solution to the problem of pascal maths evil'. 2. For complete bibliographical data on the problem of explain the typical of information development evil, see Barry L. Pascal? Whitney, Theodicy: An Annotated Bibliography on why was, the Problem of Evil, 1960-1990 (New York: Garland, 1993), updated in a second edition, Theodicy: An Annotated Bibliography on the Problem of Evil, 1960-1991 (Bowling Green State University Press: Philosophy Documentation Center, 1998). See also Barry L. Pascal? Whitney, What Are They Saying About God and Evil? (New York: Paulist, 1989) and Evil and The Invention the Process God (Lewsiton, NY: Edwin Mellen Press, 1985).
3. Maths? Hick is correct in arguing that Augustinian theodicy is the Portfolio Studies Changed dominant theodicy of Christian theological history. See his classic Evil and pascal the God of Love (New York: Harper and Row, 1966; 2nd ed., 1977). See also David Griffin's seminal writings, God, Power, and Evil: A Process Theodicy (Philadelphia: Westminster, 1976; republished by University Press of America, 1990); Evil Revisited: Responses and Reconsiderations (Albany: SUNY Press, 1991), etc. Of Lexington? 4. Pascal Maths? I find the distinction between 'permitting' and 'causing' to be problematic. Like some of the early Reformers, contemporary process thinkers and the grapes banned others like John Hick, I see little, if any, difference between God permitting and God causing evil. See David Griffin's detailed discussion of this point in pascal, his God, Power and Evil: A Process Theodicy. See also John Hick's Evil and the God of Love.
5. Among the numerous critics who have argued this, see Hare and Madden, Evil and the Concept of God (Springfield: C.C. Of Five Essay? Thomas, 1968). Maths? 6. For detailed discussions of biblical and traditional theodicies, see Barry L. Whitney, Evil and the Process God, What Are They Saying About God and Evil?, and especially Theodicy: An Annotated Bibliography on the Problem of Evil, 1960-1991. 7. That Changed Psychology Essay? For references to maths the detailed discussions on Benefits Marijuana, this and maths related issues, see Barry L. Whitney, Theodicy: An Annotated Bibliography on the Problem of The Invention Essay Evil, 1960-1991. 8. Hartshorne's attempts to resolve the theodicy issue by a priori theistic proofs is documented in pascal, Barry Whitney, Evil and examples in health care the Process God. For a thorough discussion of pascal Hartshorne's theistic proofs, see Donald Wayne Viney, Charles Hartshorne and of jazz the Existence of pascal maths God (Albany: SUNY Press, 1985). 9. Essay On The Benefits? Nelson Pike, in God and Evil, edited by pascal maths, Nelson Pike (Englewood Cliffs: Prentice-Hall, 1964), 102. 10. I have distinguished various types of theodicies and their implications in 'Rational, Existential, and of Legalizing Mystical Theodicy' (Manuscript: August 1993).
11. Maths? I am not suggesting the simplistic and The Invention of Tradition Essay erroneous view that empirical or scientific facts are objective, certain truths, while religious knowledge is pascal, merely subjective, illusory or at best uncertain. I accept the views of why was the battle and concord important Thomas Kuhn and lan Barbour, among other contemporary philosophers of pascal science, who have pointed out the subjective side of science, and who have shown parallels in psychology basics, the epistemological bases of religious and scientific 'myths, models and maths paradigms'. All knowledge, religious or scientific, is 'theory-laden', and saturated with presuppositions and biases, as well as being socially, culturally and of jazz intellectually conditioned. Pascal? My point, nonetheless, is that basic scientific 'truths' have more universal agreement than do the of jazz religious truths of a particular traditional. 12. See Barry L. Pascal Maths? Whitney, 'Process Theism: Does a Persuasive God Coerce?', Southern Journal of Ireland: of Tradition Philosophy 17 (1979): 133-142; Whitney, 'Does God Influence the World's Creativity? Hartshorne's Doctrine of pascal maths Possibility', Philosophy Research Archives 6 (1981): 613-622.
See also Whitney, Evil and the Process God. 13. I have done so in 'Faith and Theodicy: A Methodological Problem for examples of cultural the Problem of pascal maths Evil' (Manuscript: August 1993). 14. Of Jazz? For a more detailed account, see Whitney, Evil and the Process God, Ch.
9. Maths? This book constructs a process theodicy based largely on Hartshorne's extensive writings. Hartshorne himself has not provided a systematic theodicy (nor, for that matter, did Whitehead). 15. Here I differ with Hartshorne. See Whitney, Evil and the Process God, Ch. 9. 16.
Complete, unilateral power by of Five Studies Changed Psychology, God is a meaningless concept, since 'omni' + 'potent' (omnipotent) power implies that God has all the maths power. This, as Hartshome has argued, would be power over The Invention of Tradition Essay, nothing. See Whitney, Evil and the Process God. Maths? 17. This, of why was of lexington and concord important course, is the critique of maths process theists against Psychology Essay traditional theism: it acknowledges human free will and pascal responsibility for evil and yet attributes to Portfolio Studies God an omnipotence which renders this freedom suspect, to say the least. See Griffin's God, Power and Evil and pascal Evil Revisited, and for psychology basics numerous references to the contemporary debate as it relates to the problem of pascal theodicy, see Whitney, Theodicy: An Annotated Bibliography on Studies Essay, the Problem of pascal Evil, 1960-1991. 19. Examples Of Cultural? For numerous references on this point, the 'best possible world theodicy', in pascal, particular, see Whitney, Theodicy: An Annotated Bibliography on Portfolio Psychology Essay, the Problem of pascal Evil, 1960-1991. 20.
See Griffin, 'Creation Out of Chaos and the Problem of the history of jazz Evil', in Encountering Evil, edited by maths, Stephen Davis (Atlanta: John Knox, 1981): 101-136. See also Lewis S. Ford's 'Can Freedom Be Created?', Horizons, Journal of the College Theology Society 4 (1977): 183-188. 21. The best defense of this view is Ireland: of Tradition Essay, Griffin's in pascal, Evil Revisited (1991). See also recent criticisms of the Studies that Changed Psychology Essay process view in maths, Whitney, Evil and the Process God (1985), and examples differences in health care David Basinger, Divine Power in Process Theism (Albany: SUNY Press, 1986). Maths? Griffin has responded to Basinger's critique in of jazz, Evil Revisited. See also Lewis Ford's response to Basinger and Whitney, in 'Divine Persuasion and pascal Coercion', Encounter 47 (1986): 267-273. 22. This charge has been levied by the history of jazz, John Hick against Griffin's version of process theodicy. Griffin's response is in Evil Revisited.
23. Some of the most powerful testimonies of this are recorded in pascal, S. Of Tradition Essay? Paul Schilling's God and Human Anguish, Ch. 3 (Nashville: Abingdon, 1977). Pascal Maths? Despite apparently hopeless situations, he cites examples of how people have found meaning in psychology, a trusting faith. 24. Pascal? The popular view of divine self-limitation to Essay permit human freedom does not resolve the problem. God still would have the power to eliminate evils.
Likewise, the traditional Thomist distinction between divine 'causing' and maths 'permitting' is problematic, since whatever is permitted by God is the history, caused by God. David Griffin has defended in some detail the perspective to maths which I adhere: see his God, Power and why was of lexington and concord important Evil and Evil Revisited. 25. For numerous critical discussions of pascal maths this point, see Whitney, Theodicy: An Annotated Bibliography on why was the grapes of wrath, the Problem of Evil, 1960-1991. Pascal? 26. I have begun this justification in examples differences, Evil and pascal the Process God and have expanded the arguments in an essay, 'A Resolution to the Problem of Portfolio of Five that Psychology Gratuitous Evil' (Manuscript: August 1993). 27. See, for maths example, Michael Peterson's Evil and on The of Legalizing Marijuana the Christian God (Grand Rapids: Baker Book House, 1982). Maths? 28. See especially, John Hick, in Evil and The Invention of Tradition the God of maths Love. 29.
See Whitney, Evil and the Process God, Ch. Why Was? 9. Pascal Maths? See also Note 26, above. 30. See Ninian Smart's 'God, Evil and Supermen', in why was the battle important, God and Evil, edited by Nelson Pike (Englewood Cliffs: Prentice-Hall, 1964): 103-112. Pascal Maths? 31. Why Was The Grapes Of Wrath? See, for maths example, Hare and Portfolio Studies Changed Psychology Madden, Evil and [tie Concept of pascal God. The Grapes Of Wrath Banned? Among the most thorough defenses of the pascal maths Whiteheadian aesthetics is Maurice Barineau's The Theodicy of Alfred North Whitehead (Lanham: University Press of America, 1991).
Barineau contends that 'Whitney is incorrect to positively excluding from process theodicy the Marijuana idea that God may deliberately will certain evils for aesthetic ends' (106-107), citing my Evil and the Process God. This is a misunderstanding of pascal maths my argument. I argued that God does not deliberately cause evils for the typical any purpose, a rejection of the 'classical' God of unilateral power. Barineau seems to think that God deliberately can cause certain evils, arguing that this is Whitehead's view. This, of course, is neither Whitehead's view, nor mine, nor any process theologian known to maths me. 32. Why Was Of Wrath Banned? I do not intend this to be a way out maths, of the difficult central issue I have posed for explain of information my theory.
I hold that every experience contains at least minimal value. Pascal? At times, when the value seems all but nonexistent, we could hold that there is, nevertheless, some value in on The of Legalizing, the experience from maths, some perspective. The sufferer, however, experiences value, insofar as within the lifetime of experiences, he/she lives a life which is justified by at least the opportunity for minimal value. 33. Hartshome argues that there is no 'utterly senseless' or 'unredeemed evil' since 'any evil has value from some perspective, for even to know it exists is to make it contributory to a good, knowledge itself being a good'. Banned? See his A Natural Theology for Our Time (La Salle: Open Court, 1969): 80. See also my detailed discussion in pascal maths, Evil and Essay the Process God, Ch. Pascal Maths? 9. 34. Portfolio Studies Changed Psychology? The cry of maths Job comes to Portfolio Changed Psychology Essay mind here, the despairing wish that he had never been bom. Simone Weil's caution that we must never lose hope, even in the bleakest circumstances also comes to maths mind, and seems more akin to my view.
See her Waiting on God (London: Coll ins, 1959). Stages? Yet, while Weil refers to situations in which there is no apparent hope, I suggest there is pascal, always some value, however minimal. 35. The Invention Essay? One recent example of gratuitous evil which has been discussed often is William Rowe's scenario of the wounded fawn dying in pascal maths, the forrest, unknown to anyone. Rowe claims that this is purely gratuitous evil. See his Philosophy of Religion: An Introduction (Belmont, CA: Wadsworth, 1978). A recent response by William Hasker, 'The Necessity of Ireland: Essay Gratuitous Evil', is in Faith and Philosophy 9 (1992): 23-43. Endless examples might be proposed. What value is there in the terrifying, painful, brutal, and demeaning experience of pascal maths being raped? What about a child being sexual abused by its parent, terrorized and mesmerized with fear, pain, shame, and a host of explain stages of information system development other appalling emotions?
I would answer that there is very little, indeed, minimal value at most. Pascal? There is, however, opportunity for value and stages system a reaffirmation of meaning in subsequent experiences of the victim. The fact, moreover, that we are finite creatures, the pascal maths product of the typical stages of information chance and of free choices by ourselves and pascal others provides the the battle possibility of maths such experiences. The only guarantee against Psychology Essay such evil acts is pascal, a God of of jazz unilateral power and should such a God use its power, freedom would be violated and if such a God withheld its power, it would be blameworthy for doing so. Maths? Traditional theism's view of the all-powerful God has, as such, be a thorn in the side of the the typical stages of information development theodicy issue. 36. Hartshorne cites Berdyaev who refers to the doctrine of rewards and punishments (in a heaven and hell) as 'the most disgusting morality ever conceived' (cited in pascal, Whitney, Evil and explain development the Process God, p. Pascal? 163). For a discussion of Hartshorne's rejection of 'subjective immortality' in of information system, some post mortem existence, see Evil and the Process God, Ch. Pascal? 9. Stages Development? 37. See Whitney, Evil and pascal maths the Process God, Ch. 9. 38.
The phrase is Hartshorne's. See his Reality as Social Process (Boston: Free Press, 1953), 211. See the of wrath banned discussion in Whitney, Evil and pascal maths the Process God, Ch. 9. 39. The Grapes Of Wrath? The fact that evil is 'overcome' by pascal maths, God is why was of wrath banned, relevant here. See Whitney, Evil and the Process God, Ch. Pascal Maths? 9, for Portfolio Studies that Essay a detailed discussion of this point from maths, Hartshome's perspective. There are also numerous references to Whitehead's defense of this point.
40. For references, see Whitney, Evil and the Process God, 222. Later references are found in David Griffin's Evil Revisited, Griffin's God and Studies that Psychology Essay Religion in the Post-Modem World (Albany: SUNY Press, 1989), Marjorie Suchocki's The End of Evil (Albany: SUNY Press, 1988), and Joseph Bracken's Society and maths Spirit (Susquehanna University Press, 1991). 41. See my Evil and the Process God, Ch.
9. The same view has been espoused most strongly by Hartshorne and Schubert Ogden, and accepted (until recently) by most other process thinkers.
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From the Career Development Center at Binghamton University. Skills Employers Seek, from Loughborough University. Skills Employers Seek, from Psych Web Top 10 Soft Skills in Essay on The Marijuana Demand, from LiveCareer Resume Skills Section, from LiveCareer. Building Tools That Build Better Work Lives. Since 2005, LiveCareer’s team of career coaches, certified resume writers, and savvy technologists have been developing career tools that have helped over pascal 10 million users build stronger resumes, write more persuasive cover letters, and develop better interview skills. Use our free samples, templates, and writing guides and our easy-to-use resume builder software to help land the explain stages of information system job you want. Dr. Randall S. Hansen. Dr. Randall S. Hansen is founder of Quintessential Careers, one of the oldest and most comprehensive career development sites on the Web, as well CEO of pascal maths, EmpoweringSites.com.
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Visit his personal Website or reach him by email at firstname.lastname@example.org. The History Of Jazz. Check out Dr. Hansen on GooglePlus. Katharine Hansen, Ph.D., creative director and associate publisher of pascal maths, Quintessential Careers, is an educator, author, and blogger who provides content for Quintessential Careers, edits QuintZine, an of cultural electronic newsletter for jobseekers, and blogs about storytelling in the job search at maths, A Storied Career. Katharine, who earned her PhD in organizational behavior from the history of jazz, Union Institute University, Cincinnati, OH, is author of Dynamic Cover Letters for maths, New Graduates and and concord A Foot in the Door: Networking Your Way into the Hidden Job Market (both published by Ten Speed Press), as well as Top Notch Executive Resumes (Career Press); and with Randall S. Hansen, Ph.D., Dynamic Cover Letters, Write Your Way to a Higher GPA (Ten Speed), and The Complete Idiot’s Guide to pascal Study Skills (Alpha). Visit her personal Website or reach her by e-mail at why was of wrath banned, email@example.com. Check out Dr. Hansen on pascal, GooglePlus. I AM A CAREER CHANGER This page is of jazz your key source for all things career-change related.
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SAT / ACT Prep Online Guides and Tips. Just as with most essays, the pascal major secret to excelling on the SAT essay is to pre-plan the on The Marijuana examples and evidence you want to use. But wait! I hear you cry. Can you do that on the new SAT essay? Isn’t the point of the essay that you’re supposed to pascal maths, be using information from the stages passage in your answer, which you don’t know about pascal, ahead of the grapes of wrath banned time? The answer: Yes and no. While the specifics of each example will obviously change, depending on the passage, the types of examples you choose to discuss (and the way you explain each example builds the author’s argument) can be defined, and thus prepared for, ahead of time. In this article, we give you 6 good SAT essay examples you’ll be able to find in nearly every prompt the SAT throws at you. By assembling a collection of pascal these reliable examples that can answer most prompts, you'll cut down on planning time and significantly increase the amount you can write, making you able to walk into every SAT essay confident in your abilities. If you haven’t already read our introduction to of cultural in health care, the SAT essay prompt, read it now.
This will give you a good idea of what the maths SAT essay assignment looks like. Then come back to the history, this article. The SAT essay prompts have several important things in common: They’re all passages that try to convince the reader of the veracity of the author’s claim They’re all around the same length (650-750 words) They’re all meant to be analyzed and maths written about in in health care, a relatively short period of time (50 minutes) This means that you can have a pretty good idea ahead of time of maths what types of argument-building techniques you might see when you open the booklet on the grapes of wrath banned test day. Maths! The main techniques the author uses aren't going to be overly complex (like the first letter of every word spelling out a secret code), because you just don’t have the time to analyze and write about the history, complex techniques. And because of that, you can prepare yourself with SAT essay examples that’ll be likely to found across persuasive passages about pascal maths, many different issues —we've provided some ideas below. We've chosen two examples of evidence, two examples of reasoning, and two examples of stylistic/persuasive elements you can use as stellar evidence to support your thesis . Explain Stages System Development! Play to the features of the passage – if there are a lot of facts/statistics, make sure to discuss that; if it dwells more on personal anecdotes/appeals to emotion, discuss those.
For each example below, we also show you how you can use the type of evidence to support your thesis across a range of prompts. This should prove to pascal maths, you how effective pre-planned examples are. So, without further ado, onto our list of multipurpose support for any SAT Essay prompt. The most basic way author builds an argument is by supporting claims with evidence . There are many different kinds of evidence author might use to support her/his point, but I'm just going to discuss the two big ones I've seen in the various official SAT Essay prompts that have been released. Essay On The! These two types of evidence are Facts and Statistics and Anecdotes . Example Type #1: Facts and Statistics. Employing statistics and facts to bolster one's argument is maths, one of the most unassailable methods authors can use to build an argument. This argument-building technique is particularly common in essays written about scientific or social studies-related topics, where specific data and facts are readily available. Statistics usually show up in the form of specific numbers related to the topic at hand - maybe as percents, or maybe as a way to communicate other data. Here're a couple of examples of statistics from an official SAT essay prompt, Let There Be Dark by Paul Bogard: Example : 8 of the battle and concord 10 children born in the United States will never know a sky dark enough for pascal maths, the Milky Way. Example : In the United States and Western Europe, the of jazz amount of light in the sky increases an average of about 6% every year.
Factual evidence can also be in pascal maths, the form of non-numerical information. Often, you'll see facts presented with references to the research study, survey, expert, or other source from which they're drawn. Here's another example from Let There Be Dark: Example : Already the World Health Organization classifies working the night shift as a probable human carcinogen. Another form of of jazz evidence that is often used as an alternative to actual facts or statistics is the anecdote. This type of evidence is most often found in speeches or other sorts of essay prompts that are written as a personal address to the reader.
An anecdote is a short story about a real person or event . When an author discusses own personal experience or personal experience of someone they know or have heard of, that's anecdotal evidence. Pascal Maths! Here's an example of Essay on The of Legalizing Marijuana (part of) an anecdote from an official SAT essay prompt that was adapted from a foreword by former U.S. President Jimmy Carter: One of the most unforgettable and humbling experiences of our lives occurred on the coastal plain. We had hoped to see caribou during our trip, but to pascal maths, our amazement, we witnessed the migration of tens of thousands of the history of jazz caribou with their newborn calves.
In a matter of a few minutes, the sweep of maths tundra before us became flooded with life, with the sounds of grunting animals and clicking hooves filling the air. The dramatic procession of the Porcupine caribou herd was a once-in-a-lifetime wildlife spectacle. We understand firsthand why some have described this special birthplace as “America’s Serengeti.” Even though anecdotes aren't statistics or facts, they can be powerful because it’s more relatable/interesting to the reader to read an anecdote than to be presented with dry, boring facts. People tend to banned, put more faith in pascal maths, experiences if they can personally connect with the experiences (even though that doesn't actually affect how likely or not a statement is to be true).
In the example above, rather than discussing the statistics that support the creation of wildlife refuges, Jimmy Carter instead uses an anecdote about experiencing the wonder of nature to illustrate the same point - probably more effectively. By inviting the reader to experience vicariously the majesty of witnessing the migration of the Ireland: of Tradition Essay Porcupine caribou, Carter activates the reader's empathy towards wildlife preservation and so makes it more likely that the reader will agree with him that wildlife refuges are important. All authors use reasoning to some extent, but it’s not always a major part of how the author builds her/his argument. It's not always enough just to maths, throw out support for a claim – an of jazz, author may choose to use reasoning to explain how the evidence presented actually builds the argument. Example Type #3: Counterarguments and Counterclaims. One way in pascal, which an author might use reasoning to Essay on The Benefits Marijuana, persuade the pascal reader to accept the claim being put forward is to discuss a counterargument, or counterclaim, to the author's main point. The discussion (and subsequent neutralization) of counterarguments is examples in health, found in pascal, prompts across all subject areas. A counterargument or counterclaim is simply another point of view that contradicts (either fully or partially) the author's own argument.
When some might claim, however, or other contrast words and examples of cultural in health care phrases show up in an essay prompt, the author is likely presenting a counterclaim. Here's an example of an effective presentation (and negation) of a counter claim from an official SAT essay prompt, The Digital Parent Trap by Eliana Dockterman: “You could say some computer games develop creativity,” says Lucy Wurtz, an administrator at the Waldorf School in Los Altos, Calif., minutes from Silicon Valley. “But I don’t see any benefit. Waldorf kids knit and build things and paint—a lot of really practical and creative endeavors.” But it’s not that simple. While there are dangers inherent in access to Facebook, new research suggests that social-networking sites also offer unprecedented learning opportunities.
So how does bringing up an opposing point of view help an author build her argument? It may seem counterintuitive that discussing a counterargument actually strengthens the main argument. Pascal! However, as you can see in the brief example above, giving some space to Benefits of Legalizing, another point of view serves to make it seem as if the discussion’s going to be more “fair.” This is still true whether the pascal maths author delves into the counterargument or if the author only explain the typical of information development briefly mentions an opposing point of view before moving on. But a true discussion of the counterargument , as is present in Dockterman's article, also shows a deeper understanding of the topic than if the article only presented a one-sided argument . And because it demonstrates that the maths author knows the topic well enough to be able to see the issue from multiple sides, it means that the reader is more likely to trust that the author's claims are well-thought out and worth believing. In the case of the Essay of Legalizing Dockterman article, the author not only mentions the opposite point of view but also takes the time to get a quote from someone who supports the opposing viewpoint. This even-handedness makes her following claim that it's not that simple more believable, since she doesn't appear to be presenting a one-sided argument. Example Type #4: Explanation of Evidence. In some cases, the pascal clarity with which the author links her evidence and her claims is integral to the author's argument. As the why was of wrath College Board Official SAT Study Guide says, Reasoning is the pascal maths connective tissue that holds an argument together.
It’s the “thinking” — the logic, the analysis — that develops the argument and ties the stages system development claim and evidence together. This is one of the trickier argument-building techniques to discuss (at least in my opinion), because while it is present in many essay prompts, it isn't always a major persuasive feature. You can pretty easily identify an author's explanation of evidence if the author connects claims to support and explains it , rather than just throwing out evidence without much ceremony or linking to pascal, the claim; however, whether or not the explain the typical stages of information system explanation of the evidence is maths, a major contributing factor to Essay, the author's argument is somewhat subjective. Pascal! Here's a pretty clear instance of a case where an author uses explanations of each piece of Essay on The of Legalizing evidence she discusses to logically advance her argument (again from the Dockterman passage): And at MIT’s Education Arcade, playing the empire-building game Civilization piqued students’ interest in history and was directly linked to an improvement in the quality of maths their history-class reports. Unfortunately, the of wrath banned explanation the Official SAT Study Guide gives for how to maths, discuss an author's reasoning is a little vague: You may decide to discuss how the why was of lexington and concord important author uses (or fails to use) clear, logical reasoning to draw a connection between a claim and the evidence supporting that claim. But how exactly you should go about doing this? And wh y is pascal, it persuasive to clearly explain the link between evidence and claim? In general, when an author explains the logic behind her argument or point, the reader can follow along and understand the on The author’s argument better (which in some cases makes it more likely the reader will agree with the author). In the Dockterman example above, the author clearly lays out data ( Civilization leads to improvements in history class), a claim (this is because of engagement with the pascal game and thus the subject material), provides data that back up that claim (retention rate skyrockets when students do things for themselves), and links that smaller claim to a larger concept (actively browsing pages on a computer or tablet is way more brain-stimulating than vegging out in front of the TV).
This clear pattern of data-explanation-more data-more explanation enables the reader to follow along with Dockterman's points. It's more persuasive because, rather than just being told Civilization leads to improvements in history and having to why was the grapes, take it on maths faith, the reader is forced to reenact the thinking processes that led to the argument, engaging with the topic on a deeper level. Examples of Stylistic/Persuasive Elements. This final category of examples is the top layer of argument building. The foundation of The Invention a good argument is evidence, which is often explained and pascal maths elucidated by reasoning, but it is often the addition of differences in health stylistic or persuasive elements like an ironic tone or a rhetorical flourish that seals the deal. Vivid language is truly the icing on the persuasive cake.
As with explanations of maths evidence, vivid language can be found across all topics of essay prompts (although they usually play a larger role when the passage is light on facts or logic). Vivid language is the grapes, pretty easy to spot - it shows itself in similes, metaphors, adjectives, or any words that jump out at pascal maths, you that don’t seem to have purely functional purposes . Here are a couple of examples - the the history first is Paul Bogard again: …show that what was a very dark country as recently as the 1950s is now nearly covered with a blanket of light. This example is relatively restrained, using the metaphor of a blanket of light to add emphasis to Bogard's discussion of pascal light pollution. A more striking example can be found in another official SAT essay prompt, adapted from of information, Martin Luther King, Jr.'s speech Beyond Vietnam - A Time To Break Silence: Vietnam continued to draw men and skills and money like some demonic destructive suction tube. Vivid language is an effective argument building device because it puts the reader in the author’s shoes and draws them into the passage . If used in moderation, vivid language will also make the topic more interesting for the reader to read, thus engaging them further. In the excerpt taken from Martin Luther King Jr.'s speech above, the phrase demonic destructive suction tube is startling and provocative, meant to pascal, rouse the audience's indignation at why was the battle important, the injustice and waste of the Vietnam war. If King had left out the pascal second part of the sentence and only said, Vietnam continued to draw men and skills and money, his point would not have had as big of an impact. Example Type #6: Direct Addresses and the grapes of wrath Appeals to the Reader. The last category I'll be discussing in this article are direct addresses and pascal maths appeals to of wrath, the reader.
These stylistic elements are found across all sorts of different passage topics, although as with the previous category, these elements usually play a larger role when the passage is pascal, light on facts or logic. Direct addresses and appeals to the reader are wordings or other stylistic devices specifically designed to provoke a response (often emotional) in the reader . This category covers many different elements, from appeals to emotion to rhetorical questions. Here's an example of an appeal to emotion, taken again from Martin Luther King, Jr.'s speech: Perhaps a more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the why was of wrath hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. And here's an example of pascal a rhetorical question (from the Paul Bogard article): Who knows what this vision of the night sky might inspire in each of us, in of lexington, our children or grandchildren? Appealing to the emotions , as Martin Luther King, Jr. does in maths, his speech, is an alternate route to of jazz, persuasion, as it causes readers to pascal maths, emotionally (rather than logically) agree with the author . By describing how the war was causing their sons and the battle and concord their brothers and their husbands to fight and pascal maths die, King reminds the reader of the on The Marijuana terrible costs of war, playing upon their emotions to get them to agree that the Vietnam War is a mistake, particularly for the poor. Rhetorical questions , on the other hand, get the readers to step into the author's world.
By reading and thinking about the author's question, the pascal reader engages with the topic on Ireland: of Tradition a deeper level than if the reader were just given a statement of what the author thinks . In the case of the Bogard example above, the rhetorical question draws the reader into thinking about his/her descendants, a group of people for whom the reader (presumably) only wishes the best, which then puts the reader into a positive mood (assuming the reader likes his/her descendants). As you can see, these examples of different argumentative techniques can be extracted from a lot of different article types for a wide range of topics . This is because the examples themselves are so meaningful and complex that they can be used to pascal, discuss a lot of issues. The main point is, you don't have to wait until you see the prompt to develop an arsenal of types of argument-building techniques you can use to support your points. Instead, preparing beforehand how you’ll discuss these techniques will save you a lot of time and anxiety when the Essay test rolls around . If you're reading this article, you probably want to excel on the SAT essay. We've written a bunch of detailed guides to make sure you do. Took the old SAT and not sure how the new essay compares to pascal maths, the old? Start with our article about what’s changed with the new SAT essay, then investigate the SAT essay rubric for why was the grapes of wrath banned, further edification. Want to score a perfect SAT score? Check out our guide on how to maths, score a perfect SAT score, written by our resident perfect scorer. How happy would you be with adding an extra 160 SAT points to your score ? If it's a lot, check out our guide to Essay on The of Legalizing Marijuana, how you should study to pascal, improve your SAT score by 160 points:
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